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This is an extract from a new paper I'm writing. Please consult "The Gematria Substrate" before reading. Thank you.

I present evidence that the creation myth of Genesis was founded upon an alphabetic framework that corresponds to the letter attributions of the Seven Palaces, and I discuss how this accounts for the repetition and lack of linearity in chapters 1 & 2. Naturally this inevitably debunks the documentary hypothesis, which is something I touch upon in the subsequent discussion.

The Seven Palaces

The Palace of the Beth (2)
Genesis 1:1-2
בראשית ברא אלהים את השמים ואת הארץ
והארץ היתה תהו ובהו וחשך על פני תהום ורוח אלהים מרחפת על פני המים

The letter Beth is attributed to the Seventh Palace, and its pictographs are representative of a house or tent. As a prefix it carries the meaning ‘in’ or ‘inside’. In Genesis it is the first letter of the book and the first letter Elohim uses to begin creation. It is here that God sits on his heavenly throne made of the wings of the cherubs to rule over all his creation. According to Hurowitz’s reading of the Book of Chronicles, this cherub throne is a model of the Merkavah . Indeed, the Seven Palaces may be appreciated figuratively as the great Wheel of his Chariot, as well as the architectural plans for EL/YHVH’s First Temple. Here at the very top is God, and at the very bottom is the earth.

The location of EL on high is attested in Ugaritic and Mesopotamian cultures. There is no word for EL in Akkadian, but there are many Akkadian words beginning with EL that mean 'high, above, over'. According to the Baal cycle, El’s abode was high up on the mountain of Lel.

The palace of the Beth is atop a path comprised of the Gimel, the Heh and the Zayin and this corresponds with the Holy of Holies which is itself atop the Palace of the Resh. The gate Heh-Resh spells out the word ‘mountain’, and in Exodus 3.1 the mountain of Elohim is identified as Horeb חרבה which has a gematria of 215. If we add the value of the Beth to this we have the value of the gate of the Holy of Holies; ב+ג+ה+ז+ר=217, which is 31 x 7, and replicates the value of the seven palaces; ב+א+א+ר+ד+ד+ה=217, thus creating a numerical expression that underlies everything is created by God. 31 is the value of אל EL, which is given by adding the Beth to its nearest neighboring paths; ב+ח+ו+ג+ה+ז=31.

The first word of Genesis ‘Brashith’ [In the beginning] has the gematria of 220, which is 2 x 10 + 2 x 100 (the value of Beth multiplied) and when divided by 7 this results in an approximation of pi. In the first sentence there are seven letters and a gematria of 700 from: בראשית+אלהים+השמים+הארץ. There are 21 words, corresponding to the 21 paths and palaces of the diagram, and 80 letters in the verses of the palaces of the Beth.

The second phrase of interest is “And the earth was formless and void” which yields a gematria of 360 from: ובהו + תהו + היתה + והארץ. There are 360 degrees in a circle, which has no end and thus represents the infinite nature of deity, and yet a circle has 2 sides (inside and outside) which corresponds with the value of the Beth. Aleister Crowley, who was well acquainted with biblical gematria and the seven palaces, probably coined the phrase “0=2” after studying this verse of Genesis.

It may be that the plurality of the name Elohim comes from the value of the Beth as two. The essence of this duality is split into two to make the palaces of the alephs in the next step of creation which makes light and dark, day and night possible, but here in their unified formlessness there is only unrelieved darkness and the potential for light. Numerically this is expressed by the phrase “and darkness on the face of the deep”. The value of וחשך “and darkness” is part of פני תתהום “face of the deep” and only when it is removed and אור “light” is added (in the verses of the aleph) are the 365 days created that comprise 1 year, corresponding to the value of the aleph (1).

The Holy of Holies which housed the Ark of Testimony in the First Temple had no lamps or windows to illuminate it. Solomon declared "the Lord decided to dwell in thick darkness'. This lack of illumination is echoed by statements in Mesopotamian texts describing Temples as dark inside and also making a direct association with a mountain. In the Hymn to Ekur from the Temple of Enlil in Nippur:

The House of Enlil – it is a mountain great.
The House of Ninlil – it is a mountain great.
The House of Darkness – it is a mountain great.
The house which knows no light – it is a mountain great.

The last phrase of the verses attributed to the Beth is “and the spirit Elohim moved on the face of the waters. The value of 233, which is the gate value of the Palace of Beth, is given by פני המים (235) – 2 because the spirit Elohim is the letter Beth.

The word על is mathematical notation that means one value is part of another one and should be subtracted, which is why “and darkness” is to be subtracted from the face of the deep in Gen 1:3 and why we subtract Beth (2) from “face of the waters” (235).

Posts: 19

Continuing on...

The palaces of the Alephs (1)
3 ויאמר אלהים יהי אור ויהי אור׃
4 וירא אלהים את האור כי טוב ויבדל אלהים בין האור ובין החשך׃
5 ויקרא אלהים לאור יום ולחשך קרא לילה ויהי ערב ויהי בקר יום אחד׃

The first summation in line 3 is אלהים +אור+אור [Elohim + light + light] which gives a total of 500, and since there are two palaces of the alpeh, 500 x 2 = 1000; the value of a large aleph.

As discussed earlier, when the word וחשך [and darkness] is removed from פני תתהום [the face of the deep] and אור [light] is added the resulting sum is 365 which is the total number of days in 1 year. However this is not the subject of Genesis 1:4. “And saw God ath [אֶת] the light was good [ט֑וֹב] and divided Elohim in-between the light and in-between the darkness.” The word ath is mathematical notation that signifies calculation, and here it refers to the calculation of the ט֑וֹב [good]. The word בין [in-between] is another math notation that indicates a value is halved. If we list all the other letters with verses who’s attributes God sees are good [ט֑וֹב]: aleph + shin + daleth + heh + vav + zayin + teth + nun + samekh + ayin + peh = 295 which is the gate value for the palace of the aleph (on the left).

Light and Darkness

The pink areas of the chart above correspond to the paths and palaces Elohim sees are good and can be classified as belonging to the light, and the blue areas are the remainder to be classified as belonging to the darkness. However it must be noted that the letters referenced by the word ט֑וֹב are only counted once even though there may be more than one path or path represented, and this is likewise for the count of the paths and palaces belong to the darkness, with the exception of the aleph which has a palace of light and a palace of darkness.

The remaining paths and palaces (not including the Beth) sum to 506, which is half of 1012 (the gematria total of all the paths and palaces). Half of 506 is 253 which is the gate number of the palace of the aleph (on the right). Only one of the alephs is of the light and the day, and therefore we include one of them when we number the letters of the night.

Gates of the Seven Palaces
The paths and palaces of the light around the circumference of the wheel sum to 24, which corresponds to the number of hours in 1 day.

Verse 1:5 yields 217 for: אלהים יום לילה [Elohim + Day + Night], representing the totality of light and darkness are created by Elohim. Lastly, the ritual phrase running through Genesis “and there was evening and there was morning day …” followed by ראשון שני שלישי etc. [first, second, third, etc.] yields a total of 777 for the days:

ראשון שני שלישי רביעי חמישי שישי שבת = 777
[First, Second, Third, Fourth, Fifth, Sixth, Shabbat = 777.]

Posts: 19

The Genesis Wheel part I is available to read on

Posts: 19

The Genesis Wheel part II is available to read on