May Because be accursed for ever!
The Djeridensis Comment
(28-31.) We now come to a challenge which is in some ways even more daring than any yet made. Before, the moral sense of men was outraged. He now turns to attack the Reason itself. He looks on reason as a soulless machine. Its proper function is to express the Will in terms of conscious thought, the will being the need of the inmost self to express itself by causing some Event. This will (as such) is not conscious. We can only become aware of it, and thus enjoy and learn from the Event, by making an Image of it. Reason is the machine whose function it is to do this. When reason usurps the higher functions of the mind, when it presumes26 to dictate to the Will what its desires ought to be, it wrecks the entire structure of the star. The Self should set the Will in motion, that is, the Will should only take its orders from within and above. It should not be conscious at all. But even worse may come to it. Once it is conscious, it becomes able to doubt; and, having no means of getting rid of this by appeal to the Self, it seeks a reason for its action. The reason, knowing nothing of the matter, promptly replies, basing its judgement, not on the needs of the self, but on facts outside and alien to the star. It is, in fact, guided by strangers of whose very language it knows little and that mostly wrong. The Will having stopped in doubt, goes on again in error. The Will must never ask why. It ought to be as sure of itself as the Law of Gravity.
The Old Comment
(28-31.) The great Curse pronounced by the Supernals against the Inferiors who arise against them.
Our reasoning faculties are the toils of the labyrinth within which we are all caught. "Cf." Liber LXV. V. 59.
The New Comment
Distrust any explanation whatever. Disraeli said: Never ask any one to dinner who has to be explained. All explanations are intended to cover up lies, injustices, or shames. The Truth is radiantly simple.